INDIAN MYTHOLOGY
Glimpses of The Devi Bhagavatam:
35. SATYAVRATA RELEASED FROM CURSE
“Where
are you taking him, mother?” asked the other two sons. She did not answer them
but continued her journey. In fact, she did not want to do what she was doing.
At the same time, she had to do something so that the children survived the crisis.
Their
mother’s conduct appeared strange to the boys. They began to wail. That
attracted the attention of Satyavrata who was living in the forest like a
hunter.
“What’s
the matter, mother? Why are these boys crying?” he asked.
“I’m
Sage Viswamitra’s wife and they are our sons. He has been away for a long time.
I’ve no means to look after the boys. So, I propose to sell one of them,”
answered the hermitess.
“Mother,
these boys have been brought up in the forest. They’ll be unfit for any work in
wealthy households. Let them continue to be with you. I’ll give you a share of
whatever food I get every day,” said Satyavrata.
The
hermitess thanked Satyavrata and went back to her hut. True to his promise,
Satyavrata, left some fruits or a piece of meat every day in the hollow of a
tree behind Viswamitra’s hut.
As
has already been said, Sage Vasishtha lived in the palace of King Arun. His
hermitage in the forest was not guarded well. One day Satyavrata stole one of
his cows. When Vasishtha was informed about it, he came to the forest and found
Satyavrata and said angrily, “Once you were harassing Brahmins; then you caused
great anguish to your kind-hearted father. Now you’ve harmed me. You should be
called Trishanku (one who has proved to be a menace thrice) and turned
into a vampire!”
The
curse reduced Satyavrata to a vampire. He roamed about in great grief until a
young sage taught him a hymn to the Divine Mother. He got back his peace by
reciting the hymn.
One
day he met a group of Brahmins and requested them to perform a certain rite for
him. They laughed and said, “Do you forget that your own family-priest had
cursed you to become a vampire? Who then will be prepared to serve you?”
Satyavrata
felt so much humiliated at this that he decided to put an end to his life. He
raised a fire at a lonely spot, into which he would plunge himself. However,
before doing that, he prayed to the Divine Mother.
Suddenly
the flames assumed the colour of dazzling gold. Out of the flames appeared the
Divine Mother. “Don’t kill yourself. Your agony will be over very soon!”
She
disappeared, after restoring some confidence in Satyavrata.
King
Arun had by then returned to his palace. But he had lost all interest in ruling
his kingdom and was eager to retire to the forest again, this time forever. He
very much wished that his exiled son returned so that he could pass on the
throne to him.
Sage
Narada met the king and told him how his son was no longer a wayward youth and
how he was about to kill himself. The king at once asked his minister to
proceed to the forest and locate the prince and bring him back to the palace.
The
minister and his party found the prince. By then the spell of Vasishtha’s curse
had also come to an end. The prince was no longer a vampire, though he looked
pale and sad.
The
prince was taken to the king who could not check his tears on seeing his
condition. After so many years, he was bathed in perfumed water and was given
proper food. The king then taught him the laws of administration and later
departed for the forest.
Satyavrata
ruled as an ideal king. However, he continued to be called Trishanku.
After
reigning in peace for several years, King Trishanku handed over charge of his
kingdom to his son, Harishchandra, and retired to the forest. He met his family
priest, Vasishtha, and said, “O Guru, I’ve a special desire and that is to go
to heaven while remaining in my physical body. Can you help me in fulfilling my
wish? You can ask me to perform any kind of Yajna necessary for this.”
“O
King, one can go to heaven by virtue of performing the right Yajna only after
one’s death. There is no possibility of anyone going there when he is alive,”
explained Vasishtha.
“There
must be some way for going to heaven while alive, though you might not be aware
of it. Well, I shall seek the help of some other sage,” said Trishanku.
Vasishtha
flared up. “So, you look upon me as an ignorant priest, do you? Apart from the
absurdity of your desire, how do you forget your past? How do you dare dream of
going to heaven and that, too, while alive? It was my folly to lift the curse
that had made you a vampire. Better become a vampire once again!” shouted
Vasishtha.
Trishanku
was changed into a vampire once again. This was a great shock to him. Again he
wanted to put an end to his life, but he knew that no sin was greater than
taking one’s own life. He who killed himself had to suffer much in his bodyless
self. The consequence of the sin would have to be gone through even in one’s
later life.
Instead
of killing himself, he decided to wait for a natural death, spending his days
on the banks of the Ganga. Soon Sage Viswamitra met Trishanku and expressed his
gratitude to him for what he had done to his family during his long absence.
The sage wanted to do a good turn to him. Trishanku told him of his desire to
go to heaven while he remained in his physical body.
Viswamitra
thought for long and meditated on the issue. He then said there was a very
special kind of Yajna that could make Trishanku’s dream come true.
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