The Story of Ganesa: 18. The end of demon Ilval | INDIAN MYTHOLOGY

 

The Story of Ganesa: 1. The advent of an incarnation | INDIAN MYTHOLOGY
The Story of Ganesa: 18. The end of demon Ilval | INDIAN MYTHOLOGY
INDIAN MYTHOLOGY

The Story of Ganesa: 18. The end of demon Ilval

It was the Dwapara Yuga and Yudhishthira was getting ready to perform the Aswamedha yaga. Brother Arjuna, who was accompanying the yaga horse along with Dhaumya, the priest of the Pandavas, reached Vatapi where he was led to the magnificent statue of Vighneswara. He circumambulated the statue a number of times with great devotion.

Arjuna saw the figures of Lord Brahma, Lord Vishnu and Lord Siva, besides those of their consorts and the Divine Mother, sculpted on the sides of the huge statue. Arjuna could not take his eyes off the wonderful sculptures. He then turned to the priest and asked: “I wish to know more about this area known as Vatapi. Would you please tell me about its history?”

Dhaumya satiated the curiosity of Arjuna. This is what he told the Pandava prince:

The demon Ilval was scared of sage Agasthya and he ran away from Vatapi to the forests of the Vindhya mountains where he led a life in seclusion and anonymity. In course of time, he came to know that Vatapi had prospered and the sage had left Vatapi. The demon changed his form before returning to Vatapi . He appeared among the people as a man of charity wishing to serve the people.

However, in the absence of sage Agasthya, evil got into the minds of the people and they became selfish which led to jealousy among the people and frequent quarrels. Many people were reduced to poverty. When Ilval saw this degradation among the people, he decided to take full advantage of the situation and employed all the strategies he could muster— including magic and witchcraft fight— to pose as a leader who had come to save them. In a short time he earned their admiration and gratitude.

Ilval now came to the conclusion that as long as the statue of Vighneswara remained in Vatapi, the people would not forget sage Agasthya and continue to worship the Lord. He wanted to remove the name of the Lord and the teachings of the sage from the minds of the people. He taught them witchcraft and magic; he incited them to take to evil ways.

He also went about removing the inscriptions left by  Agasthya all over the place and erected slabs containing his own instructions to the people, who now were provoked to fight against each other. The state of anarchy prompted those who survived to leave Vatapi in search of peaceful places. There was an exodus.

Ilval next wanted to destroy the statue of Vighneswara. By now he was joined by several demons who entered Vatapi incognito.They went to his help by devising ways to damage the statue. They dug pits all around the statue and filled them with materials that would trigger an explosion.

An explosion did take place but it was not at the hands of the demons. It was nothing but a miracle. The demons lost their lives; several wicked people were killed in the explosion which maimed Ilval. He lost one leg and one hand. He heard a voice from inside the statue: “Ilval, you will live long nursing your disability all through your old age! You deserve such a punishment.” The voice was none other than by Lord Vighneswara. The few persons who survived the mysterious explosion changed their lives and soon Vatapi was once again a prosperous city.

As Dhaumya concluded his narration, Arjuna was surveying the area in front of him. When he turned around, he could not see the statue of Vighneswara. He was bewildered. “Arjuna, you need not be surprised,” said Dhaumya. “After all, we knew the statue will disappear and your brother will erect a new statue.”

Arjuna now sent word to Yudhishthira to reach Vatapi as early as possible. Accordingly, he and the other Pandava princes, Bheema, Nakula and Sahadeva, arrived in Vitali. Yudhishthira sat facing the place from where the statue of Vighneswara had disappeared and prayed: “O Lord! You had blessed my brother by appearing before him. Would you not give me the same privilege? I wish to install a statue of yours in this very spot.”

As he sat there meditating on Vighneswara, Yudhishthira heard a voice: “O Yudhishthira! Sivakarma, who is the sculptor of gods, and Mayan, who is the scrulptor of the asuras will together make a statue. You may install that statue. You will successfully perform the Ashwamedha yaga, and your suzerainty will prevail over this place.”

Yudhishthira opened his eyes and saw a giant-sized image of the Lord. However, the next moment it disappeared. The next day two persons appeared in Vatapi. One of them was dark-skinned. Yudhishthira could easily recognise them. They were Sivakarma and Mayan. He prostrated before them. They tried to move a huge rock lying there. As it tilted to one side, they found a huge treasure of priceless jewels and precious stones beneath the rock. Evidently it was the ill-gotten treasure of the demon Ilval. In course of time, Yudhishthira utilised the wealth to develop the city of Vatapi.

The two sculptors began work on the statue and soon it was ready. Then, Sivakarma and Mayan constructed a temple complex around the statue. The whole place was transformed into a beauteous spot, and it attracted the people of Vatapi and elsewhere. Soon after the work was over, the two sculptors disappeared from the scene.

Accompanied by his brothers and the yaga horse, Yudhishthira, came to Vatapi and offered oblations to Lord Vighneswara. He brought back the inscriptions of sage Agasthya exhorting the people to lead a good life and begin governance by themselves. Thus, Vatapi enjoyed a democratic form of government. Some time later Vatapi was renamed Agasthyanagar. 

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